Pablo Picasso's Blue Period refers to a series of paintings in which the color blue dominates and which he painted between 1901 and 1904. The blue period is a marvelous expression of poetic subtlety and personal melancholy and contributes to the transition of Picasso's style from classicism to abstract art. As one of the founders of modern abstract art, Pablo Picasso is generally associated with cubism and related styles which are predominantly abstract. It is therefore essential to realize that at the time of Picasso's blue period, abstract art as we know it today didn't yet exist. As a twenty year old man Pablo Picasso was an accomplished classicist painter, but like many young artists of his time, he was dissatisfied with the dogmas of traditional art. Predecessors like Cézanne and the impressionists had shown how departures from classicism could result in a more direct visual language. And to a great extent Picasso and his contemporaries were experiencing the after-shock of an artistic eruption called Vincent Van Gogh, which hurdled an astonished art world into the 20th century and towards abstract art. Inspired by a tradition that had grown suspicious of classicism, the blue period marks the end of a development in which the young Pablo Picasso is trying to formulate his pictorial means that solve the problems and limitations of classicism and would eventually culminate in cubism and the first steps towards modern abstract art. On an emotional note, melancholy and resignation best characterize Picasso's blue period. When Picasso's close friend Carlos Casagemas commits suicide, Picasso's trauma finds expression in a series of deeply sentimental paintings which comprise his blue period. In October 1900, at the age of 19, Pablo Picasso moved to Paris, in the company of Carlos Casagemas.

They had known each other since 1899, having met at the Els Quatre Gats café in Barcelona, which was a meeting place for artists and intellectuals. Picasso's early days in Paris are characterized by poverty, which may have contributed to the melancholy of his blue period paintings, but it's certain that the sadness of his blue period paintings alienated potential buyers of his art work and thus, in turn, contributed to his poverty. While his time in Paris is of fundamental importance to his artistic development during the blue period, Picasso spent most of his time in Barcelona, until in 1904 he moved to Paris definitively. While Casagemas takes his own life in Paris, Picasso is in Spain. The death of Casagemas painting testifies of Picasso's shock and horror over the suicide of his friend. In the sense of Picasso dealing with his trauma this painting belongs to the blue period, but it doesn't have the atmosphere of resignation and silent mourning that his blue paintings would have. Possibly in the tradition of marrying the divine to the profane the lower half of the Evocation - the burial of Casagemas painting shows a burial, while the upper half may represent how these two young men envisaged heaven: plenty of scarcely dressed women and a mother with children. This theme returns in one of Picasso's last blue period paintings, called Life. Casagemas had shot himself in a Parisian café after having been refused by a woman he was in love with. The Life painting shows Casagemas, again with a lover and a mother with child, but this time Picasso shows a Casagemas who is alive, the faces of the company of people still melancholic, but the left leg of Casagemas treading forward and a left finger pointing upward, showing an undefeated Casagemas. It seems that his painting marks the end of Picasso's trauma and his blue period. The main theme of both Evocation - the burial of Casagemas and Life is that they contain Picasso's best wishes for his friend and may be related to the the reason of Casagemas' suicide: in both paintings Casagemas is surrounded by lovers and the family that Picasso would have wished him. Picasso's depression didn't end with the beginning of his rose period, which succeeded the blue period and in which the color pink dominates in many of his paintings. In fact, it lasted until the end of his cubist period (which followed the rose period) and only in the period thereafter, which was his neo-classicist period, did Picasso's work begin the show the playfulness that would remain a prominent feature of his work for the rest of his life. Picasso's contemporaries didn't even distinguish between a blue and a rose period but regarded the two as one single period. A very interesting trait of Picasso was the way in which he was able to emulate the styles and methods of other painters and as such create paintings that were still original. The influence of Van Gogh is clearly visible in The Death of Casagemas, as well as in Portrait of Jaime Sabartés (The beer glass) with their heavily textured impasto, dark contours and contrasting colors. The accuracy with which Picasso reproduces the style of Gauguin in The Absinthe Drinker is uncanny, but he adds his own subtle Picasso touch. Picasso would continue to occasionally emulate the styles of other artists, but these paintings never raise the impression that Picasso tried to appropriate the style and deny it's source - he simply enjoyed to imitate other artists, like an actor. Portrait of Mateu Fernandez de Soto is again in Van Gogh's style, with Picasso probably referring to the burial of Casagemas in the upper-right corner. These paintings give a very vivid picture of the Montmartre nightlife, at the beginning of the twentieth century, a life style to which the young Pablo Picasso was no stranger. A significant influence on Picasso's blue period paintings was his visit to a woman's prison called St. Lazare in Paris, were nuns served as guards.  The Two sisters in the painting on the right that bears the same name, were in fact a prisoner and a nun and the painting is an example of how Picasso used to mix daily reality with Christian iconography. The posture and gestures of the women were derived from the way artists depict the visitation, the color blue symbolizing Mary, the Mother of God. The meeting, or visitation, refers to the meeting between Mary, Mother of God and the mother of John the Baptist.  An ever returning theme in Picasso's blue period (and also in his rose period) is the desolation of social outsiders, whether they be prisoners, beggars, circus people or poor or despairing people in general. Not only did this theme answer to his blue mood, but it also answered to the zeitgeist (the spirit of the time) of the artistic and intellectual avant garde at the beginning of the twentieth century. The color blue Some people believe that, by nature, man associates colors with emotions, the color blue being associated with melancholy. In the Anglo-Saxon culture blue is still interpreted as such and so it was in France during the nineteenth century when the color blue was particularly fashionable among artists and the general public. In Christian iconography blue represents the divine and in a rather more secular (non-religious) sense it stands for the super-natural as well as the erotic. For Picasso the blue period was an exercise in painting scenes of low light conditions. He would borrow from the Spanish painter El Greco, the light-yellow, almost white, macabre skin color that adds to the mystique and sense of death of Picasso's blue period paintings.Although Picasso's blue period melancholy was sincere, the people he painted have an element of pathos and melodrama. The reason for the starving artist myth having become so popular, is that intellectuals and artists at the beginning of the twentieth century would like to see themselves as such. To them an artist was a social outsider by definition and they would indulge in cultivated depression and romanticize their own supposed martyrdom. Reference: Picasso, by Carsten-Peter Warncke - Ingo F. Walther, Taschen GmbH, ISBN 3-8228-1260-9.

...by Sylvia White Most artists harbor the fantasy that if they could only find one art dealer that loved and believed in their work, their career would be set. They secretly believe that there exists a special person that can catapult them to fame. Many artists spend most of their careers searching for "the perfect gallery." And, as all quests towards perfection, it is never ending. If they already have a gallery, it's not good enough; if they are looking for their first gallery, they dream about the moment when someone sets eyes on their work and offers them a solo show immediately. The harsh reality of the situation is having a gallery love your work, is only one very small part of what goes into the decision to represent an artist. From a gallery's point of view, adding an artist to their stable is much like adding a stock to one's portfolio. There are many complicated factors to take into consideration, and liking the "stock" usually has very little to do with the decision. There is no doubt that while liking the artists work is certainly the first criteria, there are several other hurdles that must be overcome before a gallery will commit to an artist. Understanding those hurdles will help you to effectively present your work to galleries and detach yourself from the inevitable sense of personal failure that follows when a gallery rejects your work. Remember, these are very general assumptions, attempting to explain why even if a gallery LOVES your work, they can not take you on as an artist. Thankfully, there will always be some exceptions. Too Similar: A gallery looks at the group of artists they represent, much like an artist looks at a painting. It is not so much the individual artist that is considered, but, rather, how that art fits into the existing group. Often galleries are reluctant to take artists that are too similar to an artist they already represent. Too Different: All galleries try to create a niche for themselves by representing artists that are stylistically similar and would appeal to their core group of collectors. If your work is outside the arbitrary parameters they have established, you are out of luck.

Financial Times (UK) By Charlotte Mullins The star of the new London play by scientist Carl Djerassi is almost as old as art itself. It is art’s antithesis, the fake. Phallacy is based on the true story of “Youth from Mt Magdalene?, a valuable Roman bronze of a lifesize nude man. For many years, the “Youth? was the centrepiece of the classical collection in Vienna’s Kunsthistorisches museum. But in 1986 it was revealed to be a 16th-century copy. And yet it remained a beautiful artwork, one that had deceived experts since entering the collection in 1806. So just what is wrong with a fake? Certainly not enough to stop forgery becoming a multi-million dollar business. Across Europe, America and Asia, anywhere from 15 per cent to a staggering 80 per cent (in Africa and China) of artworks offered for sale are thought to be fakes. Cases such as the gang of French and Belgian forgers jailed in 2001 for reproducing Cesar’s “compression? sculptures make headlines. And the Impressionist forgers John Myatt or Elmyr de Hory became so well known that their works are sought after because of the forger rather than the forged. The stakes are so high that academics researching provenance and authenticity of works by artists such as Modigliani have received death threats when a work’s authenticity is called into question, and catalogue authors have been offered bribes from collectors to keep particular paintings or sculptures in their publications. When a real Modigliani painting sells for more than $14m, perhaps this isn’t surprising. The repercussions of forgery are manifold. Most obviously, the value of a work is drastically affected. Often it is an object’s place in history that determines, in large part, its price. In 1983, the J. Paul Getty Museum in Malibu bought a statue of a youth from the Greek Archaic period for a reported $8m. It is now thought to be from the same hand as a known modern fake, and is practically worthless.

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Dalí on Reality

"One day it will have to be officially admitted that what we have christened reality is an even greater illusion than the world of dreams."